Pornography
is defined in the English language as an indecent form of art or
literature. Islam also views it as indecent and terms it as faahisha in
the Quran.
Allah Ta'ala says (what means): "Say: The things that my Lord has indeed forbidden are: shameful deeds whether open or secret…"(Qur'an 7:33)
Faahishah is translated as "shameful deeds" because it refers to every bad deed that is noticeably ugly to human beings. In many places in the Quran, Allah (Subhaanahu WaTa'ala) refers to zinaa, adultery and fornication as a faahishah. In another verse, Allah (Subhaanahu WaTa'ala) refers to the marrying of one's father's wife also as being a faahishah because, like adultery, anyone with a pure nature will clearly see it as hideous. Allah (Subhaanahu WaTa'ala) also calls the crime of the people of Lut (Alaihis Salaam), homosexuality, a faahishah. Likewise to view pictures of nudity, sexual suggestion, intimacy between two people, or a person of the opposite gender who is improperly covered (Islamically) is also an ugly sin to anyone who wishes to adhere to piety.
Allah Ta'ala says (what means): "Say: The things that my Lord has indeed forbidden are: shameful deeds whether open or secret…"(Qur'an 7:33)
Faahishah is translated as "shameful deeds" because it refers to every bad deed that is noticeably ugly to human beings. In many places in the Quran, Allah (Subhaanahu WaTa'ala) refers to zinaa, adultery and fornication as a faahishah. In another verse, Allah (Subhaanahu WaTa'ala) refers to the marrying of one's father's wife also as being a faahishah because, like adultery, anyone with a pure nature will clearly see it as hideous. Allah (Subhaanahu WaTa'ala) also calls the crime of the people of Lut (Alaihis Salaam), homosexuality, a faahishah. Likewise to view pictures of nudity, sexual suggestion, intimacy between two people, or a person of the opposite gender who is improperly covered (Islamically) is also an ugly sin to anyone who wishes to adhere to piety.
Television
One of the most pervasive tools of pornography is the television. Shows like "Dawson's Creek" and "Baywatch" have no other purpose except to display blatant degrees of nakedness and indecent scenes of intimacy. Movies also succeed in conveying lewd imagery by almost always including a love/lust story in the story line. However there are other forms of pornography on TV that are much more subtle. For example, most Muslims would not realize that the viewing of several sports events includes pornographic images. The swimsuits that are worn by both men and woman during the Olympics are iniquitously revealing. They expose the 'awrah of a woman and a man for their respective genders and the opposite gender.
One of the most pervasive tools of pornography is the television. Shows like "Dawson's Creek" and "Baywatch" have no other purpose except to display blatant degrees of nakedness and indecent scenes of intimacy. Movies also succeed in conveying lewd imagery by almost always including a love/lust story in the story line. However there are other forms of pornography on TV that are much more subtle. For example, most Muslims would not realize that the viewing of several sports events includes pornographic images. The swimsuits that are worn by both men and woman during the Olympics are iniquitously revealing. They expose the 'awrah of a woman and a man for their respective genders and the opposite gender.
The word 'awrah refers to those parts of the body which are Islamically prohibited to expose in front of another (either the opposite gender or the same gender). For example, it is a must for a woman to cover all of her body except for her face and hands in front of men who are permissible for her to marry - that is her 'awrah. Likewise the man's 'awrah is everything between his navel and knees while in front of a woman or a man. The skimpy swimsuits worn by these athletes just don't meet the Islamic dress code.
Underwear Ads
Another subtle example regards women who view advertisements that contain pictures of other women modeling bras and underwear. The 'awrah of Muslim women in front of other Muslim women doesn't allow these areas of the body to be exposed and hence it is haram for even a woman to view them.
It is also important to keep in mind that a person could be "clothed but naked" as Rasoolullah (Sallallaahu Alaihi Wa Salaam) said. For example, competitors in races usually wear some sort of bodysuit that adheres very tightly to their skin and the exact shape of their body parts is apparent. This is almost equivalent to being naked, since it doesn't take much imagination to figure out what is under such type of clothing.
Lowering the Gaze
When
such images become prevalent in a society, what is deemed pornographic
changes drastically. The very standard of modesty, which should be a
defining characteristic of Muslim dress and behavior, will become
degraded. The Islamic standard must be upheld. The true believer fears
Allah's judgement and knows that no act will go unaccounted for and that
even his own eyes will bear witness against him on the Day of
Judgement. Allah (Subhaanahu WaTa'ala) says: "Until, when they reach it
(Hell-Fire) their hearing and eyes and skin will testify against them as
to what they used to do." Rasoolullah (Sallallaahu Alaihi Wa Salaam)
warned us that there is a zinaa of the eyes just as there is a zinaa of
the private parts.
The Islamic solution to living in a society where pornographic images are so visible is to lower one's gaze.
Allah (Subhaanahu WaTa'ala) says: "Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well aquainted with all they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof… "(Qur'an 24:30-31)
The scholars of tafseer say that this means that both men and woman are obliged to direct their sight away from that which is haram and that there is no harm in looking at that which is halal (such as viewing one's spouse while they are uncovered).
In regard to these verses Ibn al-Qayyim (rahimahullah) says: "So He (Allah) put purity after lowering of the gaze and protecting of the private parts. For this reason lowering the gaze away from the prohibited things warrants three great benefits. The first of them is the sweetness of Imaan and the pleasure that comes from it, which is more sweet and pleasing than that which he diverted his eyes away from for Allah's sake. Verily, whoever abandons a thing for Allah's sake, He (Subhaanahu WaTa'ala) compensates him with better than it…The second benefit is a light in the heart and quality of intuition… and the third benefit is the strength of the heart and steadfastness and courage. So Allah (Subhaanahu WaTa'ala) would give him, by His strength, the ability of wisdom and substantiation, and the devil would flee from him as it has been mentioned in the saying, "Whoever fears his whims, the devil would race out of his shadow."
Indeed, the opposite is also true. This is because the eyes are the most direct path to the heart. One who allows his whims to overwhelm him and indulges his eyes in the viewing of haram things has weakened his heart, corrupted his soul, and invited shaytan to control him.
The Islamic solution to living in a society where pornographic images are so visible is to lower one's gaze.
Allah (Subhaanahu WaTa'ala) says: "Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well aquainted with all they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof… "(Qur'an 24:30-31)
The scholars of tafseer say that this means that both men and woman are obliged to direct their sight away from that which is haram and that there is no harm in looking at that which is halal (such as viewing one's spouse while they are uncovered).
In regard to these verses Ibn al-Qayyim (rahimahullah) says: "So He (Allah) put purity after lowering of the gaze and protecting of the private parts. For this reason lowering the gaze away from the prohibited things warrants three great benefits. The first of them is the sweetness of Imaan and the pleasure that comes from it, which is more sweet and pleasing than that which he diverted his eyes away from for Allah's sake. Verily, whoever abandons a thing for Allah's sake, He (Subhaanahu WaTa'ala) compensates him with better than it…The second benefit is a light in the heart and quality of intuition… and the third benefit is the strength of the heart and steadfastness and courage. So Allah (Subhaanahu WaTa'ala) would give him, by His strength, the ability of wisdom and substantiation, and the devil would flee from him as it has been mentioned in the saying, "Whoever fears his whims, the devil would race out of his shadow."
Indeed, the opposite is also true. This is because the eyes are the most direct path to the heart. One who allows his whims to overwhelm him and indulges his eyes in the viewing of haram things has weakened his heart, corrupted his soul, and invited shaytan to control him.